Something To Think About

Words that ring true - "injustice anywhere is injustice everywhere".



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A Story of US

Since the year of our Lord 1619, when African’s were first dragged onto American shores of this place they called “merica”; our people have been chastised, criticized, punished, beaten, robbed, and murdered. These atrocities where done while the culprits enjoyed wealth and prosperity as a result of our never ending allegiance and patriotism, often blindly. Even today when we have ascended to the White House there are those who castigate much vial abuse upon this uniquely qualified man of African heritage or at least he looks like us.

We are a unique people, a forgiving people, a steadfast people, and a brave people unlike any known to the world. It was our labor that built this country and is responsible for the great wealth America enjoys to this very today. When you look upon America’s enormous wealth and the power derived from its tremendous control of resources think about the sacrifices our families made to make all of this possible. We have looked out for this country for hundreds of years and still doing so today, which is simply amazing.

Upon our backs, laden with the stripes of punishment for what they believed was for discipline and in spite of our loyalty, diligence and tenacity - we loved America. Even when America refused to allow us to even walk in the shadows - we followed; believing that someday we would come to be accepted and be treated like men and women. Our strength in the face of adversity is vastly understated.

Our history is one of unbelievable struggle. We’ve been brave on the battlefield despite being classified as three-fifths of a man. This was and is outstanding and frankly beyond the call of duty considering that we have lived through slavery and under an Apartheid like system through most of our time here. To be honest we were considered a race of people living in a nation without a nationality. We have raised America’s children, attended to its sick, and prepared their meals while those forefathers were occupied with the trappings of the good life.

Even during the times when they found pleasure in our women and enjoyment in seeing our men lynched, maimed and burned - we continued to watch over America’s soul. We labored in the hot sun from can’t to can’t to assist in realizing the dream of wealth, good fortune, and made America a great world power. We were there when it all began, and you are still here today, protecting the system from those Black people who have the temerity to speak out against America’s past transgressions.

It was us who warned about Denmark-Vessey, told you about Gabriel Prosser's plans, called your attention to Nat Turner, Malcolm, and yes Martin too. It was us who sounded the alarm when old John Brown came calling on Harper's Ferry and there are still some sounding warnings today. Black Nationalism has died and as result our community brings 95 percent of what it earns to other businesses while keeping little for itself in spite of the fact that other people controlled at least 90 percent of all the resources and wealth of this nation.

We purchase things like Hilfigers, Karans, Nikes, and all of the other brands that I assume make people feel as if the system is giving back something for their patronage. After all, in the past, the brands and scares placed upon us were worn quite painfully but those of today are proudly worn because they give a false sense of self-esteem. Our community’s super-rich; athletes, entertainers, intellectuals, and business persons, both legal and illegal, exchange most of their money for cars, jewelry, homes, and clothing. The less fortunate among us spend all they have at neighborhood stores, enabling other cultures to benefit by opening more stores and taking our wealth; this is the result of our not doing business with each other.

In today's business environment we sadly do not support each other and just keep doing business with the larger community; in fact any other community. Some say we, as a people, were very successful doing this after slavery ended and even as recently as 1960 but you know what happens when you began to build your own communities and do business with one another – you’re pitted against one another and destroy ourselves. Notwithstanding, we dance, sing, fight, get high, go to prison, back bite, envy, distrust, and hate one another.

Oh, less not forget we pray a lot hoping that when we die you will find a place where there is a mansion waiting for you with streets paved with gold somewhere in the sky. We resisted the messages of trouble making Blacks like Washington, Delaney, Garvey, Bethune, Tubman, and Truth for fighting and dying on the battlefield for us. Yet, most have forgotten the names and take no reverence in their sacrifice due to a lack of reciprocity and equity.

This includes our acquiescence to political agendas, abdicating our own economic self-sufficiency, and working so diligently for the economic well-being of other people. Even though the 13th, 14th and 15th Amendments were written and many died for the rights described therein, we did not even resist when they changed Black Rights to Civil Rights and allowed virtually every other group to take advantage of them for their progress. This goes beyond the imagination, irrespective of the many promises that have been made and broken.

Moreover, we went beyond the pale when we allowed our children to be turned over to the American educational system. With what is being taught to them, it's likely they will continue in a mode similar to the one we have followed for the past 45 years. Remember, Mr. Lynch when he walked the banks of the James River in 1712. He prophetically said he would make African’s slave for 300 years; little did he realize the truth in his prediction because next year his promise will come to fruition.

But with two generations of children going through this education system, we can look forward to at least another 50 years of despair. We can change that come to understand that education is the single most important ingredient necessary to neutralize those forces that breed poverty and despair. When you continue to do what you’ve always done; you will get what you always got and that’s my Thought Provoking Perspective.





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The Matriarch of Civil Rights - Dorothy Irene Height

Dorothy Irene Height, (March 24, 1912 – April 20, 2010), the Matriarch of the civil rights movement passed away early Tuesday of natural causes in a Washington hospital. Dr. Height established a national reputation as a graceful insistent voice for civil rights and women's rights. She was regarded as the “Godmother of the Civil Rights Movement” and a tireless crusader for racial justice and gender equality spanned more than six decades.

Dr. Height was born in Richmond, Virginia. She moved with her family to Rankin, Pennsylvania near Pittsburgh early in her life where she attended racially integrated schools. She was admitted to Barnard College in 1929, but upon her arrival she was denied entrance because the school had an unwritten policy of admitting only two black students. She pursued studies instead at New York University earning a degree in 1932 and a master's degree in educational psychology the following year.

Dr. Height served on the advisory council of the White House Initiative on Historically Black Colleges and Universities and the National Advisory Council on Aging. Her awards included 36 honorary doctorates from colleges and universities, including Harvard and Princeton. In addition, Dr. Height was awarded the Presidential Medal of Freedom and on her 92nd birthday, she received the Congressional Gold Medal, the highest decoration Congress can bestow.

Dr. Height was among a coalition of African American leaders who pushed civil rights to the forefront of the American political stage after World War II. She was instrumental, and a key figure, in the struggles for school desegregation, voting rights, employment opportunities and public accommodations in the 1950’s and 1960’s. Dr Height was president of the National Council of Negro Women for 40 years, relinquishing the title at the age of 95.

National Council of Negro Women is a four million member advocacy group consisting of 34 national and 250 community based organizations. It was founded in 1935 by educator Mary McLeod Bethune, who was one of Height's mentors. Dr. Height was a civil rights activist who participated in protests in Harlem during the 1930’s. In the 1940’s, she lobbied first lady Eleanor Roosevelt on behalf of civil rights causes and in the 1950’s she prodded President Dwight D. Eisenhower to move more aggressively on school desegregation issues.

President Obama issued an official statement White House that reads as follows: Dr. Height was "a hero to so many Americans… Dr. Height devoted her life to those struggling for equality . . . witnessing every march and milestone along the way… And even in the final weeks of her life -- a time when anyone else would have enjoyed their well-earned rest Dr. Height continued her fight to make our nation a more open and inclusive place for people of every race, gender, background and faith."

As a young woman, Dr. Height made money through jobs such as ironing entertainer Eddie Cantor's shirts and proofreading Marcus Garvey's newspaper, the Negro World. She went nightclubbing in Harlem with composer W.C. Handy. Dr Height began her professional career as a caseworker for the New York City welfare department. She got her start as a civil rights activist through the Rev. Adam Clayton Powell Sr., pastor of the Abyssinian Baptist Church in Harlem, and from the pastor's son, the Rev. Adam Clayton Powell Jr., who later represented Harlem in the U.S. House of Representatives.

In the 1940’s, Dr. Height came to Washington as chief of the Phyllis Wheatley YWCA branch. She joined the staff of the national YWCA board in 1944 through 1975. She remained on that staff with a variety of responsibilities, including leadership training and interracial and ecumenical education. In 1965, she organized and became the director of the YWCA's Center for Racial Justice, and she held that position until retiring from the YWCA board in 1975.

Dr. Height became national president of the Delta Sigma Theta sorority in 1947holding that position until 1957 when she became the fourth president of the National Council of Negro Women. She was a visiting professor at the Delhi School of Social Work in India, and she directed studies around the world on issues involving human rights.

During the turmoil of the civil rights struggles in the 1960’s, Dr. Height helped orchestrate strategies with major civil rights leaders including the Rev. Martin Luther King Jr., Roy Wilkins, A. Philip Randolph, Whitney Young, James Farmer, Bayard Rustin and John Lewis, who later served as a Democratic member of the U.S. House of Representatives from Georgia. Congressman John Lewis said when Dr. Height announced her retirement as president of the National Council of Negro Women - "At every major effort for social progressive change, Dorothy Height has been there." She was also energetic in her efforts to overcome gender bias, and much of that work predated the women's rights movement.

Dr. Height was the most influential woman at the top levels of civil rights leadership, but she never drew the major media attention that conferred celebrity and instant recognition on some of the other civil rights leaders of her time. In August 1963, Dr. Height was on the platform with King when he delivered his "I have a dream" speech at the Lincoln Memorial. Less than a month later, at King's request, she went to Birmingham, Ala. to minister to the families of four black girls who had died in a church bombing linked to the racial strife that had engulfed the city.

In 1995, Dr. Height was among the few women to speak at the Million Man March on the Mall, which was led by Louis Farrakhan, the chief minister of the Nation of Islam. "I am here because you are here," she declared. Two years later, at 85, she sat at the podium all day in the whipping wind and chill rain at the Million Woman March in Philadelphia.

She would often remark, "Stop worrying about whose name gets in the paper and start doing something about rats, and day care and low wages. . . . We must try to take our task more seriously and ourselves more lightly." She also famously said, "If the times aren't ripe, you have to ripen the times". It was important to dress well she said, "I came up at a time when young women wore hats, and they wore gloves. Too many people in my generation fought for the right for us to be dressed up and not put down."

"She was a dynamic woman with a resilient spirit, who was a role model for women and men of all faiths, races and perspectives. For her, it wasn't about the many years of her life, but what she did with them," said former U.S. Secretary of Labor Alexis M. Herman. Dr. Height is a national treasure who lived life abundantly and for the abundance of others. She will be greatly missed, not only by those of us who knew her well, but by the countless beneficiaries of her enduring legacy.

In my novel “Just a Season”, I talked about a “Dash” that will be place on our final marker between the years of one's birth and death that will represent the whole of a person’s life. I said that to say, this tiny little dash on Dr. Height's marker will not adequately give enough credit for her outstanding life’s work. It should have an inscription that says - “Servant of God, Well Done."

Just a Season

A Day for a King

On this January day, we celebrate the Birthday of Dr. Martin Luther “The King”. I am grateful that God sent him to us with a special gift to change the world. Today HIS-story speaks of the good reverend with profound reverence, in fact placing him second only to Jesus. Now, please understand that I believe Dr. King’s place in history is well deserved, secure, and beyond reproach. However, I lived through and during the time in which he lived meaning HIS-story does not accurately reflect what I remember, witnessed and know to be true.

Dr. King’s career or national presence began in 1955 when a seamstress refused to give up her seat on a segregated public bus in Birmingham, Alabama. He was responsible for the hugely successful boycott that paralyzed the city and forced changes to long held separate but equal policies. It was during this period that his home was bombed with his lovely wife and babies inside. He was arrested many – many times for peacefully asking for the most basic of human dignities. He was assaulted, stabbed, trampled by horses, and made out to be a communist. He was called a villain and names like “Martin Luther Coon”, and worst. In fact, he was viewed as a terrorist in his day.

During the time in which he lived it was well known in our community that Dr. King had a mutually antagonistic relationship with the government’s top police agency; particularly its director, who ordered surveillance of him and his organization for years. Wiretaps were placed in his home, office phones and they bugged his hotel rooms as he traveled around the country. The agency tried to discredit him through revelations regarding his private life. Reports regarding his supposed extramarital and sexual affairs were distributed to the executive branch, friendly reporters, funding sources, and potential coalition partners, as well as to his lovely wife.

They had followed his every step, yet claimed not to know who fired the shot. So in light of all this surveillance and counterintelligence activity it was not too difficult to conclude that they knew exactly who murdered him and all involved. When the culprit was arrested it was revealed that he was merely a petty thief who was not capable of robbing the Girl Scouts. Let me put this in context, this guy had a few hundred dollars in twenty dollar bills yet managed to escape traveling halfway around the world before being caught.

I can vividly recall that dreadful day, April 4th, 1968, asking the question most of us asked; how could the Prince of Peace be murdered? WHY? My knowledge of history tells me that anytime someone appears who has the power to change the system, eliminating the change agent is the system’s way of preservation. In other words the system is designed to protect the system. Aside from winning the Nobel Peace Prize, leaving us with brilliant written words, the enormous sacrifices risking his life, and losing it for peace – I honor this great man on this day and always. It is because of that wretched part of society that demonized him while he lived that we should appreciate his life and take into consideration as we celebrate his legacy.

My deepest heartfelt memory of Dr. King was the night before his death when he gave a speech that appeared as if he knew he was going to die. It was the most passionate speech I had ever heard. In that speech, he proclaimed that he’d been to the mountaintop and had seen the other side. Further, he proclaimed he did not fear any man for his eyes had seen the coming of the Lord.

HIS-story calls him a dreamer as they say he had a dream. I say, he was a brave visionary or maybe by exercising the wisdom of God’s gift that he could see the future. Dr. King’s left us with a very powerful message delivered August 28, 1963 on the Mall in front of the Lincoln Memorial in Washington DC via the famous “I have a Dream Speech” - (Excerpts):

• "In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men - yes, black men as well as white men - would be guaranteed the unalienable rights of life, liberty and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked 'insufficient funds."

• "It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual."

• "The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people. For many of our white brothers as evidenced by their presence here today have come to realize that their destiny is tied up with our destiny and they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone."

• "I have a dream that one day this nation will rise up and live out the true meaning of its creed: 'We hold these truths to be self-evident, that all men are created equal."

• "I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character."

• "I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at a table of brotherhood."

• "This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day."

• "Now is the time to lift our nation from the quicksand of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children."

• "Let freedom ring. And when this happens, and when we allow freedom ring—when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children—black men and white men, Jews and Gentiles, Protestants and Catholics will be able to join hands and sing in the words of the old Negro spiritual: "Free at last! Free at last! Thank God Almighty, we are free at last!"

Never forget that injustice to anyone is an injustice to everyone. We can change the world but first we must change ourselves. The "Kings" message was simple like Moses he was saying “Let my people go”…

JUST A SEASON

My favorite Negro – the Man of Steele

I’m writing this article not from the perspective of disrespect rather from an inquisitive concern, but frankly I am vexed. As you know, from past articles, I delve into the political arena every once in a while and I was compelled to say something about the Republican’s puppet. Although I must admit, I really find it hard to understand or find the words to describe the “Black Face” of the Grand Ol’ Party. So I will use Malcolm’s words and say he has been hoodwinked, bamboozled, or maybe more appropriately stated “run a muck”. How can an “educated” Negro be so out of touch with reality?

Before I add my commentary, let me explain. Last Sunday I was watching “Washington Watch” hosted by Roland Martin whose guest was none other than the man of Steele. Roland asked Chairman Steele to name two issues that “speak to black voters that Republicans have a shot at.” Steele replied, “Education and the economy. Education and jobs. Education and small business.” I was surprised because I thought “finally” this guy was going to reconnect with his identity.

Roland then pointed out that he has long criticized the GOP because “white Republicans have been scared of black folks.” Uh-oh. Well that’s when my man Steele relapsed meaning “foot in mouth disease”. Faced with this loaded statement, surely the first African American chairman (after six ballots) of the overwhelmingly white and increasingly Southern party would use some tact or at least realize he was being viewed by an African American audience – people who looked like him even if he is not one of them.

So, how did Steele defend his party's honor?

“And what if, eh, . . . No, you're absolutely right,” Steele said. “I mean, I've been in the room and they've been scared of me. And I'm like, I'm on your side. You know, so I can imagine going out there and talking to someone like you…” WOW!!!

Let me be perfectly clear, I am all for ANYONE having a hustle. If you can succeed and are trying to accomplish something - GREAT - but this guy is severely challenged with respect to his ideals or identity. Now, he has every right to be as foolish as he wishes and I understand that there have been house Negro’s since they’ve been Negro’s - but Negro Please!!!

As we celebrate the most significant event since the resurrection of our Lord, the first African American President, we also must be subject to this throwback to the days of a Blackface minstrel show. So to the man of Steele, I say I am scared because you are the face of the Grand Ol’ Party.

More and more he reminds me of my uncle whose name is Tom…

JUST A SEASON