Thursday, May 2, 2013
The Black Mecca
This is another installment of the “Brownsville Series”, which is my way of resurrecting the memory of those areas designated for Blacks during the era of segregation, you know across the tracks – the other side of town. All of the above mentioned terms are fittingly proper for the place I am about to explore - Harlem USA. A cultural icon I will refer to as the Black Mecca.
Harlem, once referred to as the “Capital of Black America”; it began as a European settlement established in July 1639 in what was then known as New Harlem. It was formalized in 1658, when the English took control of the colony changing the hamlets name to Harlem. At that time, it was merely a small agricultural town just outside of New York City. The name Harlem was a synonym for elegant living through a good part of the nineteenth century. For example, the estate of Alexander Hamilton was located in Harlem.
In 1893, the Harlem Monthly Magazine wrote that “it is evident to the most superficial observer that the centre of fashion, wealth, culture, and intelligence, must, in the near future, be found in the ancient and honorable village of Harlem.” Even then Harlem seemed ordained to be the center of cultural significance but it was not until the mass migration of blacks in 1904 that it began to flourish as a predominantly Black enclave.
It was because of a real estate crash that caused worsening conditions for blacks throughout New York City. Prompting Philip Payton, owner of the Afro-American Realty Company, to almost single-handedly created the migration of blacks from their previous neighborhoods establishing Black Harlem or Uptown as it came to be known.
Then black churches began to move uptown. St. Philip's Episcopal Church, for one, purchased a block of buildings on West 135th Street to rent to members of its congregation. Black Harlem has always been a religious community with over 400 churches of every faith becoming very influential because of their large congregations and wealth as a result of its extensive real estate holdings. However, many as do today, operated what is known as storefronts from an empty store, a building’s basement or a converted brownstone townhouse.
At the same time blacks were migrating to northern industrial cities fueled by their desire to leave behind the Jim Crow South seeking better jobs and education for their children. Jobs were abundant and many blacks were able to obtain work because expanding industries recruited black laborers to fill new jobs as a result of the war effort. Another reason was to escape a culture of lynching and violence.
By 1920 in a mere twenty years, Harlem became the center of a flowering black culture that became known as the Harlem Renaissance. This period witnessed the greatest collection of artistic production creating the sound and entertainment of the “Roaring Twenties”, but blacks were sometimes excluded from viewing what their peers were creating. Some jazz venues, including the famed Cotton Club, where Duke Ellington played or Connie’s Inn were restricted to whites only, although some uptown clubs were integrated.
The most famous venue in Harlem, and world renowned, was the Apollo Theater that opened on 125th Street on January 26, 1934 in what was a burlesque house. Best known for its “Amateur Night at the Apollo” that continues to this very day. The Apollo was a proving ground, of sorts; if you could make it there you could make it anywhere. Every black performer or artist was ordained by its audience in one way or another. I don’t have enough space to list all of the greats that graced the Apollo stage. If they were successful, they played the Apollo Theater. Another famous spot was the Savoy Ballroom, on Lenox Avenue, was a renowned venue for swing dancing immortalized in a popular song of the era "Stompin' at the Savoy".
During the 1920’s and 1930’s, between Lenox and Seventh Avenues in central Harlem had over 125 entertainment places operating. Such as speakeasies, cellars, lounges, cafes, taverns, supper clubs, rib joints, theaters, dance halls, and bars and grills. Throughout the twentieth century, particularly during the “Harlem Renaissance”, Harlem served as the home and key inspiration to generations of novelists, poets, musicians, and actors. It was because of the city’s pace, the blend of their backgrounds, the difficulties associated with living in Harlem and their experiences that found expression in theater, fiction, and music, among other art forms.
Some of the luminaries produced by Harlem were Paul Robeson, Claude McKay, and Langston Hughes just to name a few. Though Harlem musicians and writers are particularly well remembered, the community has also hosted numerous actors and theater companies, including the New Heritage Repertory Theater, National Black Theater, Lafayette Players, Harlem Suitcase Theater, The Negro Playwrights, American Negro Theater, and the Rose McClendon Players. Arthur Mitchell, a former dancer with the New York City Ballet, established Dance Theatre of Harlem as a school and company for classical ballet and theater training in the late 1960’s.
Harlem is also home to notable contemporary artists such as the Harlem Boys Choir, a famous touring choir and education program for young boys, most of whom are black. There is also a Girls’ Choir of Harlem and both companies have toured both nationally and internationally. Harlem is also credited with the creation of Hip-Hop and many hip-hop dances associated with this genre. It is also known for producing Rappers such as Kurtis Blow and Hip Hop Mogul P. Diddy.
After the romantic era of the Harlem Renaissance, Harlem ceased to be home to a majority of NYC's blacks and the character of the community changed in the years after the war WWII, as middle-class blacks left for the outer boroughs and suburbs. With the increase in a poor population, it was also a time when the neighborhood began to deteriorate, and some of the storied traditions of the Harlem Renaissance were driven by poverty, crime, or other social ills.