Showing posts with label Jim Crow. Show all posts
Showing posts with label Jim Crow. Show all posts

Sunday, August 4, 2013

A Columbus Experience

I suppose you are wondering about the title I’ve chosen for this article because we know for sure Columbus did not discover anything. Let alone America! With that said, it is the perfect metaphor for what so many uppity Negroes are witnessing today; meaning the days long past have returned revealing that it never left with respect to injustice and overt racism in America. At a time when the people who live in the wealthiest and the mightiest nation on this little rock called earth; its many citizens of color continue to endure an apartheid like system.

Maybe it’s just me, but I find phrases like “keep America American” kind of creepy. I mean creepy in the sense that the president has been called everything but the N word. Well, not openly yet! But you can bet he is surely being called that often by many who have a problem with his color. I am old enough to remember the likes of David Duke, George Wallace, Bull Connor’s and others who viewed segregation and voter suppression as the American way. They operated under and use Jim Crow as a tool to maintain their privileged like many of the good old racist – Jim Crow, as it was known then – is dead.

More troubling, however, is the new Jim Crow, which is the grownup more sinister version we see today. They use the same dog whistles – something that only a dog hears – as coded language that is understood by those who long for this fantasy of what they say America was like in a time of legally sectioned racism. Frankly, it was not all that wonderful for African Americans or the poor in this time they want to return to when open racism was the law of the land.

There are many blacks who have believed or felt that they have been accepted like the fools you see on Fixed News who “step and fetch” for the right are little more the what Malcolm X called “House Negroes”. What is the difference in the killing of unarmed child and black people then a lynching? Yet, we saw many who look like use defend the murders and a law that indiscriminately search innocent citizens simply because of their complexion.

Here is another example, the last guy hoping to be the next president used a phrase: “We have on one side a president who wants to transform America into a European-style nation and you have on other hand someone like myself that wants to turn around America and keep America American….” In that context, it sounds innocent – right. Well in the 1920s that phrase “keep America American” was use as a slogan by KKK. The Washington Post reported that the "keep America American" line was used even before the 1920s by members of the anti-immigrant, anti-Catholic group called 'Know Nothing Party" in the 1850s.

It is also worth noting that the Tea Party’s continued preoccupation with the code word “take back our country” is ominous because we hear what they are not saying. Coupled with “Stand Your Ground” and the call for “States Rights” clearly indicate a movement that wants to return the Jim Crow era and what they call the American way of life.

So wake up people, we are about to discover America, the real America, which I call a Columbus Experience. The shameful ghost’s of the past is ever present. And that’s my Thought Provoking Perspective…

Tuesday, February 26, 2013

The Un-Justiced


jailIn recent years, we have witness torture inflected upon people supposedly to protect America. I'm not talking about the wars abroad supposedly to bring freedom. I'm talking about right here where racism was born. In nearly every city in America African  American's are victims of abuse at the hands of the police, vigilantes, and murdered that seems, often times, to go unnoticed by the system of justice. 

Let me remind you that it’s been one year since the assassination of a young black child in Florida – Travon Martin – similar to little Emmett Till over a half century ago.

The Klan is on the rise and most conservative law makers are trying to turn back the hands of time. During this month in the year of our Lord 2013, we still face the evils of those who are sick, like a Bull Connor, with the seemingly incurable disease of ricism. The mass incarceration rate of people of color and minorities are at an unprecedented rate; only compared to the captured soul’s once held in the evil system of slavery.

The Constitution and Western jurisprudence, going back to the Magna Carta and before, do not require a person accused of a crime to prove his or her innocence. The burden of proof is on the prosecutors to convince a jury of one's "peers" to unanimously agree on guilt "beyond a reasonable doubt."

The odds were stacked against minorities, and African Americans in particular, from the beginning. This is evident today because African American’s are sentenced to jailed at astounding numbers.

I was struck by something Hip-hop duo Dead Prez once said, "Behind me on the wall it says this place is a place of hallowed justice, it should say this is a place of hollow justice, there's no justice. We're right in front of the injustice department because for over 40 years we've seen Mumia Abu Jamal get no justice, we've seen Eddy Conway, we've seen Mutulu Shakur, we've seen Herman Bell, we've seen Jalil Muntaqim, and countless other colonial subjects shot down by the police departments inside this country, no justice."

Some might say this is “Modern Lynching" or as Michelle Alexander calls it "The New Jim Crow". It could also could be called "American Apartheid"!

Today, the prison industry is traded on the Stock Exchange. Did you know that the place where the Stock Exchange exists was once a place where slaves were sold? When laws are made to support the interests of an industry that is now designed for profit and to benefit its stockholders; there is not much difference in the once profitable slave industry.

Right now the United States represents 5 percent of the world's population but we incarcerate 25 percent of the world's prisoners. And guess which group of people is disproportionately represented in the American criminal injustice system – Just Us. This group also represents a large number of what I call the incarceration of the “un-justiced” or who they call Felons.

If we want to celebrate Black History (1) make it 365 days a year knowing that Black History is American History. (2) Lift every voice and demand justice thereby remove the stigma of “Just Us”. And that’s my Thought Provoking Perspective…




http://johntwills.com

Tuesday, May 1, 2012

ARE WE TO BLAME?


I am someone who believes “Knowledge is power and power produces an understanding that education is the single most important ingredient necessary to neutralize those forces that breed poverty and despair.” With that said, I read an article on the Urban Source blog that spoke to the issue of how the education system has failed the black male for three reasons. Before I continue I want to give credit to the written for this profoundly enlightening piece, which I wanted to add a thought or two and share with you.
The article began with this statement: “This article is going to make many people mad but I ask you to just think about what I am saying. The First, Parents are not involved in the education process. Second, Instead of praising education we marginalize it as African Americans. Third, we accept mediocrity as the standard in the Black community.” I will capture and quote parts of the article because I think the writer was on point.
It was this point that got my attention and profound and it deserving of our attention. “How can a single parent, who works 45 to 50 hours a week at a full time job, cook, clean, and still have time to help with a child’s homework. Since most of our boys are being raised by, undereducated women education is not instilled in them.” Hmmm! I can't say I completely agree with that but it could be argued.
The author went further adding; “Look at the Statistics 65% percent of the prison population are black males. Out of that 65%, 80% do not have a G.E.D. and, 74% percent come from single parent households. Here is where the marginalization comes into play with a lot of or boys. Instead of saying, you have a one percent chance of going to the NBA or NFL… let us become an Engineer or Doctor the parents’ pushes the black male to a less than realistic dream.”
You can’ argue with numbers and we all know that the prison industrial complex was and is designed to be the “New Jim Crow”. We know that this concept is as American as apple pie and used effectively since the nation was born. Now, the problem, as I see it, rests solely on the foundation of the home and the dysfunction within our community. Somehow this proud race of people has become confused and fooled.
“... It is not the people who call you nigger that’s racist but, it is the people who lower standards and give us a handout that are they true racist. …Let’s stop saying the Pinnacle of success is LIL Wayne or Lebron James, because to be honest they are not - they keep us entertained and black people loved to be entertained. We are better than that our ancestors who taught the Greeks math. We built the pyramids. We need to get back to basics - it starts at home. We need to stop failing our boys. It is easier to build a man than fix a broken one.”
This kind of thinking and truth is not rare among us and there are many black men who are holding it down. The system, wink, has used the ol’ divide and conquer strategy throughout time against naive people. We should have listened to Malcolm, Martin, and Garvey, and if we had we would know that we are better than that.
And that’s my Thought Provoking Perspective…



Saturday, September 17, 2011

Justice Deferred – Troy Davis


I often chose topics that allow me to offer a view from a different perspective that is intended to produce a thought provoking reaction. With that said I do not wish to imply that when someone has done something wrong or committed a crime and found guilty beyond a reasonable doubt that the appropriate punishment or sanction should not be applied. Now, as the great Richard Pryor so amply stated “when justice is rendered to us in the courts. What we get it is ‘Just Us!’”

Everyone knows that fairness in the realm of justice is highly suspect at best when it comes to the African American community and black men in particular. This brings me to the Troy Davis case. Davis is scheduled to die by lethal injection on Wednesday Sept. 21 more than two decades after someone pointed him out, following a 1989 shooting death of a police officer in Savannah, Ga.

The Davis Case has drawn global support from Amnesty International to the NAACP, and I will include myself. Even conservative figures, including former Rep. Bob Barr and ex-Justice Department official Larry Thompson, have urged Georgia officials to spare Davis’ life. The concern here is that since his conviction several witnesses have recanted there testimony. New witnesses have come forward to say another man was at the scene of the crime who is actually the killer. None the less, the courts have upheld the conviction repeatedly and a judge who was ordered to review Davis’ innocence claims said his arguments amount to “smoke and mirrors.”

To be fair, I don’t know if Davis is innocent or guilty but if witnesses have recanted and there’s reasonable doubt, the execution should be stayed and this Defendant should be granted a new trial. From what I have read there are too many questions and no hard evidence. It is not unheard of for the courts to reexamine cases where there are factual concerns but this usually happens when the Defendant has money – we know that. The prison population is full of minorities who can ill afford adequate legal representation.

Davis now 41 has been on death row for the last two decades for killing Savannah Police Officer. We also know of cases all over the country where people are wrongly convicted, serve years in prison and put to death. With the advent of DNA cases are reversed frequently and several states have halted executions altogether. Just this week the Supreme Court Halted Duane Buck's Execution because of errors made in this Texas case where an expert testified that a black man was more likely to commit further crimes because of this race claim.

Davis was 19 years old when he was arrested for killing officer Mark MacPhail in 1989. People are concerned about this case and protesting because no murder weapon was found and there was no DNA evidence. He was arrested due to questionable witness statements; 10 questionable witnesses in the case have signed affidavits withdrawing their statement saying that police forced them into accusing the 41 year old. This is reason enough for a new trial in this case in my opinion.

One of the jurors in the trial told Brenda Davis CNN in a 2009 interview that "If I knew then what I know now Troy Davis would not be on Death Row. The verdict would be 'not guilty.” Last night, there were more than 2000 coordinated rallies from downtown Atlanta to Ebenezer Baptist Church on Auburn Avenue on Friday showing support for Davis. Martin Luther King III, son of the late civil rights leader Martin Luther King Jr., also joined the march. For years the case has been attracting much attention. Many notables like former president Jimmy Carter, Pope Benedict XVI and Nobel laureate Desmond Tutu have urged authorities to spare Davis' life.

Laura Moye, the Death Penalty Abolition campaign director for Amnesty International USA, said that rallies for Davis were first started in Hong Kong. Those rallies went on throughout the day in the United States, Latin America, Europe and Asia. There were 10 events in France on behalf of Davis. The Georgia Board of Pardons and Paroles received petitions with 663,000 names urging clemency on Thursday. The board is scheduled to meet on Monday to consider whether to stop Davis' execution by lethal injection.

The U.S. Supreme Court ordered a new trial for Davis in August 2009 to judge what he said was new evidence showing his innocence. The U.S. Supreme Court then transferred the case to a U.S. District Court in Georgia for the trial. But a year later, the judge, William T. Moore Jr., discarded Davis' claims of innocence.

I am opposed to the death penalty because lady justice shows that the scales are unbalanced and she is blind. Moreover, I agree with Richard “what we get is JUST US. And that is my THOUGHT PROVOKING PERSPECTIVE…

SIGN THE PETITION

Friday, May 14, 2010

What Next???

I was once told that the definition of insanity is to continue to do what you have always done and expect a different result. This becomes obvious when it comes to matters of race. As sure as things change they remain the same. Every minority group has struggled to achieve the “American Dream” in its own distinctive way. I must say, and most would agree, that African Americans have endured the harshest treatment. Certainly, people of our hue have had to suffer these indignities longer than any other ethnic group. Having lived through the Jim Crow era I can't avoid hearing echoes of a horrible time that I had hoped was long gone. Through the use of Black Codes during that era the authors went to great lengths to try to keep "agitators" from awakening the Negro sense of pride and injustice, which brings me to the new laws in Arizona.

Recently, Arizona passed a law that said a certain ethnic group MUST carry papers to prove they are legal, which sounds a lot like the “Black Codes” from the days of slavery. Then, like now, those codes were meant to control the labor force and to separate one race from another. Although there was the general perception that the illegal immigrant was the “New Negro”, we don't have to pretend anymore. Arizona's passing of that, at best, mean spirited immigration law "breathing while Latino" wasn't about high-minded principle or the need to maintain public order. If I can keep it real, it was all about putting Latinos in their place in the same manner as it was designed to do long ago, but it didn’t end there.

On Tuesday, the Governor signed a measure making it illegal for any course taught in the public schools to "advocate ethnic solidarity." Arizona's top education official, Tom Horne, fought for the new law as a weapon against a program in Tucson that teaches Mexican American students about their history and culture that he claimed was to teach "ethnic chauvinism." He has complained that young Mexican Americans are falsely being led to believe that they belong to an oppressed minority. History tells us the same claim was made during slavery and segregation when they said, “Negro’s love the Master”. Therefore, they felt the way to dispel that notion was to pass oppressive new legislation aimed squarely at Mexican Americans. That'll teach the kids a lesson, all right: We have power. You don't.

The education bill begins with a bizarre piece of nonsense, making it illegal for public or charter schools to offer courses that "promote the overthrow of the United States government." Then it shifts from weird to offensive, prohibiting classes that "promote resentment toward a race or class of people," that "are designed primarily for pupils of a particular ethnic group," and that "advocate ethnic solidarity instead of the treatment of pupils as individuals." If you think about this language – we all should be concerned.

I am going to overlook whether it can apply to any other ethnic group – for a moment. Let’s just look at the intended targets. More than half the students in the Tucson Unified School District are Latino, the great majority of them Mexican American. The land that is now Arizona once belonged to Mexico. Might teaching that fact "promote resentment" among students of Mexican descent? Or does this mean they do not want to teach basic history? What about a class that taught students how activists fought to end discrimination against Latinos in Arizona and other Western states? Would that illegally encourage students to resent the way their parents and grandparents were treated? Ok, I’ll digress. There was no history concerning Negro’s presented or taught until about 1900.

Let say the Mexican American students should not be taught to be proud of their heritage. The good “citizen’s councils” of Arizona do know that about 30 percent of the state's population is Latino, and that number continues to rise. As a result, I would argue that this demographic shift has induced culture shock among some Arizonans who see the old Anglo power structure losing control. It is evidently threatening to some people that Mexican Americans would see themselves as a group with common interests and grievances. Or even more threatening that they might see themselves as distant heirs to the men and women who lived in Arizona long before the first Anglos arrived. Therefore, any sense of solidarity among Mexican Americans must be delegitimized. This ethnic group has to be taught to see itself as a population of unaffiliated individuals.

It's important to distinguish between Arizona officials' legitimate concerns and their illegitimate ones. The state does have a real problem with illegal immigration, and the federal government has ignored its responsibility to enact comprehensive reform that would make the border more secure. To which I believe is the fault of the “Party of No”. But Arizona is lashing out with measures that will not just punish the undocumented but it will negatively affect Mexican American citizens whose local roots are generations deep. Mexican Americans are inevitably going to feel proud of who they are and where they came from; even if acknowledging and encouraging such pride in the classroom is against the law, which is simply absurd.

It was once proclaimed by a great man that injustice any where is injustice everywhere or was it injustice to anyone is an injustice to everyone. I said that to say this, in 1896 there was a landmark case Plessy v. Ferguson where the US Supreme Court decided in the jurisprudence of the United States upholding the constitutionality of racial segregation in public accommodations (particularly railroads), which established the doctrine of "separate but equal” that was the law of the land for a half century. Less we not forget…

Saturday, April 3, 2010

The John T. Wills Chronicles - “Black in America”

A few months ago, during Black History Month, I wrote a series of articles documenting the African American Diaspora covering the ghost of the greats, Jim Crow, segregation and my favorite the “Brownsville Series”. Many replied with comments suggesting that some of my work should be made into a documentary, particularly the “Brownsville Series”. Of course I was honored and grateful for the kind words. Little did I know that someone was admiring my work from afar. I would like to be able to report that an “Angel” reached out to me with an offer to lead me to the promise land rather it was “A Goddess” who called from Beverly Hills extending the hand of fate.

Her voice was clear and excited as she spoke, as if she was “Mosses” holding the tablets written in stone, saying simply “it is your time”. I paused briefly, wondering if my life was about to flash before my eyes. She went on to say that “your words of empowerment and knowledge need to be heard”. As she shared her vision, maybe more like inspiration, she said I have an idea and it’s called the “John T. Wills Chronicles – Black in America”. It was then that she introduced herself, “I am the Celebrity Chick publisher of Kimpire and the Pink Carpet Celebrity Magazines. Would you be interested? I said, slowly Y-E-S.

This angel, affectionately known as Kimberly J. Bowles, went on to say this series was inspired by my enormously popular and empowering blog “Thought Provoking Perspectives”. It speaks an Unspoken Truth defined by you from a biographical perspective that is empowering and therefore needs to be heard by the masses. She went on to say, “John you are an Author, A father, A professor, A Journalist by way of blogging, The Radio show Host of ”Black Empowered Men” and someone who watched the unraveling of the black community from the beginning”.

You make no excuses for your life or for other people’s actions. You simply offer explanations causing people to look at and understand the root cause of the asymptomatic behaviors helping people to understand that there is a conditioning in “certain” communities that are not excuses but explanations as to why these behaviors were never unlearned. The behaviors were past down from generation to generation. As a result, you empower by educating people though truth concerning issues that many blacks STILL face today from untreated wounds of America’s forefathers.

The Pink Carpet Celebrity Magazine will be having multiple political and controversial conversations with me as the magazines “Honoree” throughout the Month of April, to discuss “baffling” topics such as black on black crimes, unwed mothers, the decline in the black family, the shortage of black men, and offer solutions to how “Brown / Black / and Caramel people can come together as a whole to change things for future generations.

I want to personally thank Kimberly and her media empire for this wonderful opportunity. So stay tuned as Pink Carpet Celebrity Magazine present the John T. Wills Chronicles – Black in America “The Beginning”. You will be EMPOWERED!!!

You can read and hear the audio interviews at Pink Carpet Celebrity Magazine

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My powerful thought provoking “Five Star” novel “Just a Season” can be purchased at my Official website: www.justaseason.com

PRAISE FROM REVIEWERS:

". . . Thank you for your example of tenderness and discipline in what I know is a story of love, delicately shared with readers in a way that says, this life, though brief, is significant. So hold it in highest regard for "the dash" is our legacy to love ones, indeed to the world, which we are blessed to share, albeit, for Just a Season." Excellent! -- Sistah Joy, Poet, Cable TV Host

"Wills pulls you in from the very first page... Just a Season is a heart-wrenching story about growing up and believing in yourself. I highly recommend this book to young men in high school, trying to find themselves and feeling like they have nowhere to turn." -- Cheryl Hayes, APOOO Book Club

"This is the stuff movies are made of... not since Roots have I read anything that so succinctly chronicles an African American story." One Word phenomenal!!!
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"Not since The Color Purple have I read a book that evoked such emotions. John T. Wills possesses the ability to transport the reader directly into the life and struggles of his main characters story. This book actually touched my heart and inspired me to increase the equity in my "dash"! Excellent -- Tonja Covington

"JUST A SEASON is laced with thought-provoking commentary on the Vietnam War, the assassinations of the 1960s, the migration of crack cocaine into inner-city neighborhoods, and a myriad of other ills that have rocked America. This is a very good piece intertwined with several history lessons spanning many decades." -- Dawn Reeves, RAWSISTAZ Book Club

"Just a Season is a work of love, respect and honor... A book filled with the wonder of life, and the pain and growth encountered in living it." Outstanding! -- Ron Watson, Editor, New Book Reviews.Org

Saturday, February 20, 2010

Harlem - The Black Mecca

This is the next installment of the “Brownsville Series”. If you have not been following or traveling along with me on the “Chitlin Circuit”, which is not to be confused with those entertainment venues where African American artist were only allowed to perform. The “Brownsville Series” is my way of resurrecting the memory of those areas designated for Blacks during the era of segregation, you know across the tracks – the other side of town. All of the above mentioned terms are fittingly proper for the place I am about to explore - Harlem USA. A cultural icon I will refer to as the Black Mecca.

Let me first pay homage, with great pride, to those noted theaters on the Chitlin Circuit. For those who are not familiar with the term “Chitlin Circuit”. It was the collective name given to the string of performance venues throughout the eastern and southern United States that were safe, acceptable, and in most cases the only places Negro musicians, comedians, and other entertainers could perform during the era of racial segregation. It was in these venues where the ghost of the greats crafted their skills laying the foundation for the great performers we enjoy today.

The most popular of these venues were the Cotton Club, Wilt’s Small Paradise, the famed Apollo Theater, Robert’s Show Lounge, Club Delisa, the Regal Theatre in Chicago, the Howard Theater in Washington, DC, the Uptown Theater in Philadelphia, the Royal Theater in Baltimore, the Fox Theater in Detroit, the Victory Grill in Austin, Texas, the Hippodrome Theater in Richmond, and the Ritz Theater in Jacksonville, Florida. It is with great pride that I honor the memory and contributions of those venues.

Now on to Harlem, once referred to as the “Capital of Black America”; it began as a European settlement established in July 1639 in what was then known as New Harlem. It was formalized in 1658, when the English took control of the colony changing the hamlets name to Harlem. At that time, it was merely a small agricultural town just outside of New York City. The name Harlem was a synonym for elegant living through a good part of the nineteenth century. For example, the estate of Alexander Hamilton was located in Harlem.

In 1893, the Harlem Monthly Magazine wrote that “it is evident to the most superficial observer that the centre of fashion, wealth, culture, and intelligence, must, in the near future, be found in the ancient and honorable village of Harlem.” Even then Harlem seemed ordained to be the center of cultural significance but it was not until the mass migration of blacks in 1904 that it began to flourish as a predominantly Black enclave. It was because of a real estate crash that caused worsening conditions for blacks throughout New York City. Prompting Philip Payton, owner of the Afro-American Realty Company, to almost single-handedly created the migration of blacks from their previous neighborhoods establishing Black Harlem or Uptown as it came to be known.

Then black churches began to move uptown. St. Philip's Episcopal Church, for one, purchased a block of buildings on West 135th Street to rent to members of its congregation. Black Harlem has always been a religious community with over 400 churches of every faith becoming very influential because of their large congregations and wealth as a result of its extensive real estate holdings. However, many as do today, operated what is known as storefronts from an empty store, a building’s basement or a converted brownstone townhouse.

At the same time blacks were migrating to northern industrial cities fueled by their desire to leave behind the Jim Crow South seeking better jobs and education for their children. Jobs were abundant and many blacks were able to obtain work because expanding industries recruited black laborers to fill new jobs as a result of the war effort. Another reason was to escape a culture of lynching and violence.

By 1920 in a mere twenty years, Harlem became the center of a flowering black culture that became known as the Harlem Renaissance. This period witnessed the greatest collection of artistic production creating the sound and entertainment of the “Roaring Twenties”, but blacks were sometimes excluded from viewing what their peers were creating. Some jazz venues, including the famed Cotton Club, where Duke Ellington played or Connie’s Inn were restricted to whites only, although some uptown clubs were integrated.

The most famous venue in Harlem, and world renowned, was the Apollo Theater that opened on 125th Street on January 26, 1934 in what was a burlesque house. Best known for its “Amateur Night at the Apollo” that continues to this very day. The Apollo was a proving ground, of sorts; if you could make it there you could make it anywhere. Every black performer or artist was ordained by its audience in one way or another. I don’t have enough space to list all of the greats that graced the Apollo stage. If they were successful, they played the Apollo Theater. Another famous spot was the Savoy Ballroom, on Lenox Avenue, was a renowned venue for swing dancing immortalized in a popular song of the era "Stompin' at the Savoy".

During the 1920’s and 1930’s, between Lenox and Seventh Avenues in central Harlem had over 125 entertainment places operating. Such as speakeasies, cellars, lounges, cafes, taverns, supper clubs, rib joints, theaters, dance halls, and bars and grills. Throughout the twentieth century, particularly during the “Harlem Renaissance”, Harlem served as the home and key inspiration to generations of novelists, poets, musicians, and actors. It was because of the city’s pace, the blend of their backgrounds, the difficulties associated with living in Harlem and their experiences that found expression in theater, fiction, and music, among other art forms.

Some of the luminaries produced by Harlem were Paul Robeson, Claude McKay, and Langston Hughes just to name a few. Though Harlem musicians and writers are particularly well remembered, the community has also hosted numerous actors and theater companies, including the New Heritage Repertory Theater, National Black Theater, Lafayette Players, Harlem Suitcase Theater, The Negro Playwrights, American Negro Theater, and the Rose McClendon Players. Arthur Mitchell, a former dancer with the New York City Ballet, established Dance Theatre of Harlem as a school and company for classical ballet and theater training in the late 1960’s.

Harlem is also home to notable contemporary artists such as the Harlem Boys Choir, a famous touring choir and education program for young boys, most of whom are black. There is also a Girls’ Choir of Harlem and both companies have toured both nationally and internationally. Harlem is also credited with the creation of Hip-Hop and many hip-hop dances associated with this genre. It is also known for producing Rappers such as Kurtis Blow and Hip Hop Mogul P. Diddy.

After the romantic era of the Harlem Renaissance, Harlem ceased to be home to a majority of NYC's blacks and the character of the community changed in the years after the war, as middle-class blacks left for the outer boroughs and suburbs. With the increase in a poor population, it was also a time when the neighborhood began to deteriorate, and some of the storied traditions of the Harlem Renaissance were driven by poverty, crime, or other social ills.

TO BE CONTINUED…

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Wednesday, February 3, 2010

The Ghost of Jim Crow

In an earlier article someone made a comment and ask a question that, frankly, surprised me. The question was; what do you mean when you say “Jim Crow”? My first thought was, how can history so recent and one that I’ve witnessed, and know to be true, be removed from the consciousness of anyone living in America. I suppose it speaks to the indifference of what is learned today, or not, through the education system.

So I will try to enlighten this young lady by providing a brief history of its origin and hopely empower her. The term Jim Crow originated in a song performed by Daddy Rice, a white minstrel show entertainer in the 1830’s. Rice covered his face with charcoal paste or burnt cork to resemble a black man as he sang and danced a routine in the caricature of a silly black person. By the 1850’s, this cruelly belittling blackface character, one of several stereotypical images of black inferiority in America’s popular culture, was a standard act in minstrel shows of the day.

The term became synonymous with the brutal concept of segregation directed specifically at African Americans in the late nineteenth-century. It is not clear why this term was selected; however, what is clear is that by 1900, the term was generally identified with those racist laws and actions that deprived African Americans of their civil rights by defining blacks as inferior to whites while identifying them as subordinate people.

It was around this time that its inception entered the lexicon of racial bigotry after the landmark U.S Supreme Court decision Plessy verses Ferguson in 1896 resulting from a suit brought by the New Orleans Committee of Citizens. The notion was devised as many southern states tried to thwart the efforts and gains made during Reconstruction following the Civil War.

They, the Committee of Citizens, arranged for Homer Plessy’s arrest in order to challenge Louisiana’s segregation laws. Their argument was, “We, as freemen, still believe that we were right and our cause is sacred” referring to the confederacy. The Supreme Court agreed and a policy of segregation became the law of the land lasting more than sixty years as a result of that fateful decision.

As a result of reconstruction African Americans were able to make great progress in building their own institutions, passing civil rights laws, and electing officials to public office. In response to these achievements, southern whites launched a vicious, illegal war against southern blacks and their white allies. In most places, whites carried out this war under the cover of secret organizations such as the KKK. Thousands of African Americans were killed, brutalized, and terrorized in these bloody years. I might add that anywhere south of Canada was "South" as this was the law of the land.

The federal government attempted to stop the bloodshed by sending in troops and holding investigations, but its efforts were far too limited and frankly were not intended to solve the problem. Therefore, black resistance to segregation was difficult because the system of land tenancy, known as sharecropping, left most blacks economically dependent upon planter/landlords and merchant suppliers. In addition, white terror at the hands of lynch mobs threatened all members of the black family - adults and children alike. This reality made it nearly impossible for blacks to stand up to Jim Crow because such actions might bring the wrath of the white mob on one's parents, brothers, spouse, and children.

Few black families were economically well off enough to buck the local white power structure of banks, merchants, and landlords. To put it succinctly: impoverished and often illiterate southern blacks were in a weak position to confront the racist culture of Jim Crow. To enforce the new legal order of segregation, southern whites often resorted to even more brutalizing acts of mob terror, including race riots and ritualized lynchings were regularly practiced to enforce this agenda.

Some historians see this extremely brutal and near epidemic commitment to white supremacy as breaking with the South's more laissez-faire and paternalistic past. Others view this "new order" as a more rigid continuation of the "cult of whiteness" at work in the South since the end of the Civil War. Both perspectives agree that the 1890’s ushered in a more formally racist South and one in which white supremacists used law and mob terror to define the life and popular culture of African American people as an inferior people.

Jessica (who is white) now you know…

JUST A SEASON