Showing posts with label black authors. Show all posts
Showing posts with label black authors. Show all posts

Tuesday, September 18, 2012

The Ghost of Jim Crow Lives

If you follow my blog, Thought Provoking Perspectives, and I hope you do, you know that I often write about issues concerning and pertaining to the African American Diaspora. I do so, hopefully, try to empower those who either don’t know our history or have forgotten it. Let me say, as I often do, tell you that I believe our history is American History and is “The Greatest Story Ever Told”.

As time has pasted I thought we had buried Jim Crow but I have come to realize that he lives. He is just modernized and now goes by the name James E. Crow. If you follow the current political environment you can surely see he is alive and well. Just listen to the revised version of the Citizens Counsel, i.e., the Republican or the Tea Party and you will see that the apartheid version of America’s sorted past. But I digress!

So in today’s post I will explain the term Jim Crow for those who don’t know! The term originated in a song performed by Daddy Rice, a white minstrel show entertainer in the 1830’s. Rice covered his face with charcoal paste or burnt cork to resemble a black man as he sang and danced a routine in the caricature of a silly black person. By the 1850’s, this cruelly belittling blackface character, one of several stereotypical images of black inferiority in America’s popular culture, was a standard act in minstrel shows of the day.

The term became synonymous with the wicked concept of segregation directed specifically toward African Americans in the late nineteenth-century. It is not clear why this term was selected. However, what is clear is that by 1900, the term was generally identified with those racist laws and actions that deprived African Americans of their civil rights by defining blacks as inferior to whites while identifying them as subordinate people.

It was around this time that its inception entered the lexicon of racial bigotry after the landmark U.S Supreme Court decision Plessy verses Ferguson in 1896 resulting from a suit brought by the New Orleans Committee of Citizens. The notion was devised as many southern states tried to thwart the efforts and gains made during Reconstruction following the Civil War.


They, the Committee of Citizens, arranged for Homer Plessy’s arrest in order to challenge Louisiana’s segregation laws. Their argument was, “We, as freemen, still believe that we were right and our cause is sacred” referring to the confederacy. The Supreme Court agreed and a policy of segregation became the law of the land lasting more than sixty years as a result of that crucial decision.

As a result of reconstruction African Americans were able to make great progress in building their own institutions, passing civil rights laws, and electing officials to public office. In response to these achievements, southern whites launched a vicious, illegal war against southern blacks and their white allies. In most places, whites carried out this war under the cover of secret organizations such as the KKK. Thousands of African Americans were killed, brutalized, and terrorized in these bloody years. I might add that anywhere south of Canada was "South" as this was the law of the land.

The federal government attempted to stop the bloodshed by sending in troops and holding investigations, but its efforts were far too limited and frankly were not intended to solve the problem. Therefore, black resistance to segregation was difficult because the system of land tenancy, known as sharecropping, left most blacks economically dependent upon planter/landlords and merchant suppliers. In addition, white terror at the hands of lynch mobs threatened all members of the black family - adults and children alike. This reality made it nearly impossible for blacks to stand up to Jim Crow laws because such actions might bring the wrath of the white mob on one's parents, brothers, spouse, and children.

Few black families were economically well off enough to buck the local white power structure of banks, merchants, and landlords. To put it succinctly: impoverished and often illiterate southern blacks were in a weak position to confront the racist culture of Jim Crow. To enforce the new legal order of segregation, southern whites often resorted to even more brutalizing acts of mob terror, including race riots and ritualized lynchings were regularly practiced to enforce this agenda.

Some historians saw this extremely brutal and near epidemic commitment to white supremacy as breaking with the South's more laissez-faire and paternalistic past. Others view this "new order" as a more rigid continuation of the "cult of whiteness" at work in the South since the end of the Civil War. Both perspectives agree that the 1890’s ushered in a more formally racist South and one in which white supremacists used law and mob terror to define the life and popular culture of African American people as an inferior people.


I want you to remember that words have meaning and power. Therefore, as we witness the already in progress, presidential campaign that you think about what you have heard and hear from the States Rights folks from the right-wing so-called conservatives. This guy vying to become president, as well as others seeking highly placed positions, understand this tried and true principle as they speak to the so-called real Americans and those who want to take back their country. “History is known and has repeated itself – and if we can’t remember, it will reappear”!

And that’s my Thought Provoking Perspective…

Purchase “Just a Season” today and know that Legacy – A New Season the sequel is available!

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Monday, March 19, 2012

Essential African American Writers

Though things have steadily improved a bit over the past few decades, the literary canon is still dominated by what's commonly criticized as "dead white men." Because of this phenomenon, the contributions of female and minority writers, philosophers, scholars and activists fall to the wayside — sometimes completely missing opportunities to pick up prestigious awards.
Readers from all backgrounds hoping to diversify their intake of novels, poetry, essays and speeches would do well to start here when looking for African-American perspectives. Trust and believe that there are far more than these 20 fantastic writers, but the ones listed here provide an amazing start to your literary empowerment.

Maya Angelou (1928-): This incredible Renaissance woman served as the American Poet Laureate, won several Grammy Awards, served the Civil Rights cause under the venerable Dr. Martin Luther King, Jr., taught numerous classes and enjoyed a respectable performing arts career — all while never losing sight of her elegant poetry and prose. Her autobiography I Know Why the Caged Bird Sings remains one of the most essential and inspiring examples of the genre, often finding its way onto syllabi across the nation. Like every other entry on this list, she's more than an essential African-American writer — she's an essential component of the literary canon, period.

James Baldwin (1924-1987): Writer, activist and expatriate James Baldwin fearlessly tackled challenging, controversial sexual and racial subject matter at a time when hate crimes and abuse against the African-Americans and members of the LGBTQIA community ran riot. The impact of religion, for better or for worse, amongst the two marginalized minorities comprises one of his major themes. Go Tell it on the Mountain, Baldwin's sublime debut novel, pulled from his own life experiences and opened readers up to the realities those forced to the fringes of society must face on a daily basis — and how they find the strength to continue in spite of adversity.

Sterling Allen Brown (1901-1989): Folklore, jazz and Southern African-American culture greatly inspired the highly influential academic and poet. In 1984, Sterling Allen Brown received the distinguished position of Poet Laureate of the District of Colombia for his considerable contributions to education, literature and literary criticism — not to mention his mentorship of such notable figures as Toni Morrison, Ossie Davis, Stokely Carmichael and many more. Along with Langston Hughes and many others during the "Harlem Renaissance" (a term Brown considered a mere media label), he showed the world why poetry written in the African-American vernacular could be just as beautiful, effective as anything else written in any other language.

William Demby (1922-): In 2006, received a Lifetime Achievement recognition from the Saturday Review's Anisfield-Wolf Book Awards. He has only written four novels to date, with 1950s reflection on West Virginian race relations Beetlecreek garnering the most attention. These days, he works as a contributing editor for the nonprofit, bimonthly literary journal American Book Review after having retired from academia in 1989.

Frederick Douglass (1817-1895): Today, schoolchildren across America remember Frederick Douglass as one of the most inspiring voices in the pre-Civil War Abolitionist movement. Because of his autobiographies and essays — most famously, The Narrative of the Life of Frederick Douglass, a Slave – readers fully understood the mortal and dehumanizing dangers found on slave plantations and farms. Following emancipation, Douglass continued working as a political activist and lecturer, traveling all over the world to discuss issues of slavery and equal rights.

Paul Laurence Dunbarr (1872-1906): Even those unfamiliar with the amazing Paul Laurence Dunbar's writings still know of them tangentially — "I know why the caged bird sings," the inspiration for Maya Angelou's autobiography, comes from his poem "Sympathy." Way before that, though, he earned a reputation as the first African-American poet to gain national renown, though his oeuvre stretched into novels, plays, librettos and more as well. Most literary critics and historians accept that the sublime 1896 piece "Ode to Ethiopia" the defining work that launched him to national acclaim, paving the way for later writers from a number of different marginalized communities to shine through.

Ralph Ellison (1914-1994): To this day, Invisible Man remains one of the most intense portraits of a marginalized community (American or not) ever printed. Writer, literary critic and academic Ralph Ellison bottled up the anger and frustration of African-Americans — specifically men — shoved to the fringes of society for no reason other than skin color, paying close attention to how they channeled such volatile emotions. Even beyond his magnum opus, he made a name for himself as an insightful scholar with a keen eye for analyzing and understanding all forms of literature, and he published numerous articles fans should definitely check out.

Bell Hooks (1952-): Gloria Watkins, better known by her pen name bell hooks, stands at the forefront of postmodern feminism. Thanks to her impressive activism work meaning to break down racial, gender and sexual barriers, she published some of the most essential works on the subjects — including the incredibly intelligent and insightful Feminist Theory: From Margin to Center. Today, she continues to lecture, publish and teach classes that carry on her philosophies pushing towards a more equitable, harmonious society.

Langston Hughes (1902-1967): Regardless of whether or not one considers the Harlem Renaissance a broad media label or a legitimate literary movement (or somewhere in between), few argue that Langston Hughes emerged as one of the most essential American writers of the period. He worked in a wide range of styles, from plays to novels to essays to songs, but today's audiences seem to know him from his poetry more than anything else. Though the short story collection The Ways of White Folks still garners plenty of attention for its sarcastic take on race relations in the early decades of the 20th Century.

Zora Neale Hurston (1891-1960): Because Zora Neale Huston intently studied anthropology and folklore, her fictional characters crackle with nuance that becomes more apparent in subsequent readings. Her oeuvre stretches across four books, with Their Eyes Were Watching God easily the most recognized, and over 50 plays, short stories and essays — all of them considered some of the finest examples of Harlem Renaissance literature (not to mention American in general!). Interestingly enough, her conservative leanings placed her at odds with her more liberal contemporaries from the movement, most especially the heavily influential Langston Hughes.

Martin Luther King, Jr. (1929-1968): The passion and backbreaking effort Civil Rights leader Dr. Martin Luther King, Jr. put into nonviolently protesting the state of African-Americans and other minorities needs no further introduction. His historical impact, still resonant and relevant today, came about through his eloquent, inspiring writings — largely speeches, essays and letters. "I Have a Dream" and "Letter From a Birmingham Jail" are essential readings for anyone interested in history, Civil Rights, politics, culture and even excellent persuasive nonfiction.

Toni Morrison (1931-): Among Toni Morrison's litany of accomplishments sits two incredible awards — both the Pulitzer Prize (which she won for Beloved in 1988) and the Nobel Prize for Literature. Along with the aforementioned novel, The Bluest Eye and Song of Soloman have both received plenty of acclaim for their fearless approaches towards racial, sexual and economic divides. Today, she remains politically, educationally and creatively active, touring the world to receive some impressive, distinguished honors and promote the importance of literacy and equality.

Barack Obama (1961-): Though known more as a politician than a writer, America's 44th president published the incredible memoir Dreams from My Father: A Story of Race and Inheritance in 1995 — right at the very beginning of his political career. Such literary giants as Toni Morrison have praised Barack Obama's writing style and very raw exploration of his biracial identity at a time when such things were not exactly embraced. Most of his writings these days center around politics, naturally, but the autobiography remains essential reading for anyone interested in American history, race relations and other similar topics.

Sojourner Truth (1797-1883): Because of Sojourner Truth's unyielding strength and integrity, both the abolitionist and women's rights movements propelled forward and changed American history forever. Her writings bravely addressed some incredibly controversial subject matter, and she put her beliefs into practice with the Underground Railroad and the recruitment of Union soldiers. To this day, the haunting "Ain't I a Woman?" speech remains her most celebrated, influential and inspiring work, encapsulating how frustrated and overlooked she felt as both an African-American and a female.

Alice Walker (1944-): The Color Purple rightfully earned Alice Walker both a Pulitzer Prize and a National Book Award in 1983, and to this day it remains her most cherished and essential work. Inspired by the Civil Rights movement and professor Howard Zinn, she used the novel format to expound upon the double marginalization of African-American women, speaking frankly about tough racial and sexual issues. She wrote many other novels, short stories and essays tackling similar subject matter as her more famous book — any fans should certainly head towards her more "obscure" works for more in-depth explorations of such complex themes.

Booker T. Washington (1856-1915): As with many other early African-American writers of note, impassioned activist and educator Booker T. Washington used his talents towards abolishing slavery and establishing equal rights. Though he butted heads with many other Civil Rights leaders of the time — most especially W.E.B. DuBois — his efforts certainly lay the foundation for Martin Luther King, Jr., Malcolm X and other leaders who rose to prominence in the 1950s, '60s and '70s. Washington wrote 6 books in his lifetime, among many other formats, but his autobiography Up From Slavery earned him the honor of being the first African-American ever invited to the White House in 1901.

Phillis Wheatley (1753-1784): In spite of her unfortunate slave status, this absolutely essential writer became the first African-American woman to see her lovely poems pushed to print. So impressed was the world at large by her lyrical prowess, she received special permission to travel abroad and meet influential English politicians and delegates — though she only attained freedom following her master's death. Most of her poems revolved around historical figures, close friends, Classical ideas and images and Christian propriety rather than the plight of the enslaved and the female.

Harriet E. Wilson (1825-1900): Most historians and literary critics accept 1859's Our Nig as the very first novel ever published by an African-American writer in the United States. Drawing from her own life story, Harriet E. Wilson used her pen to shed light on the true horrors of slavery, but unfortunately it fell from the public's attention until Henry Louis Gates, Jr. rediscovered her talents and revealed her significance. Outside of her writing, she also garnered some degree of attention as a political activist, lecturer, trance reader and Spiritualist.

Richard Wright (1908-1960): Regardless of whether or not one picks up Richard Wright's fiction or nonfiction, he or she will be treated with some oft-controversial observations on race relations in America prior to the Civil Rights movement. Black Boy is, by and large, probably his most popular work, regardless of format. Most of his works, like many other African-American writers of the time, revolved around promoting awareness of the marginalization they experienced because of restrictive laws and general antipathy from mainstream society.

Malcolm X (1925-1965): 1965's The Autobiography of Malcolm X remains an incredibly essential read for anyone desiring to learn more about American history and the Civil Rights movement. Journalist Alex Haley interviewed and assisted the activist in compiling what became his only book, published with an addendum following his assassination. However, for a deeper glimpse into X's beliefs, his relationship with the controversial Nation of Islam and his efforts to further the African-American cause, one must also pick up his published speeches as well.
"Just a Season"

Monday, March 5, 2012

Remembering A King

Traveling through this journey of our past, Black History Month, has made me realize where we’ve come from and how far we have to go. Dr.King's Dream of unity within ethnicity has yet to be fully accomplished but I know I stand on the shoulders of giants. We shall overcome!!!



“Our lives begin to end the day we become silent about things that matter.”



“I refuse to accept the view that mankind is so tragically bound to the starless midnight of racism and war that the bright daybreak of peace and brotherhood can never become a reality… I believe that unarmed truth and unconditional love will have the final word.”


“Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people will get to the promised land.”

“My husband was a man who hoped to be a Baptist preacher to a large, Southern, urban congregation. Instead, by the time he died in 1968, he had led millions of people into shattering forever the Southern system of segregation of the races.” ~ Coretta Scott King (1927-2006)

“Change does not roll in on the wheels of inevitability, but comes through continuous struggle. And so we must straighten our backs and work for our freedom. A man can’t ride you unless your back is bent.”

“Freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed.”

“Human progress is neither automatic nor inevitable… Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.”

“I submit that an individual who breaks the law that conscience tells him is unjust and willingly accepts the penalty by staying in jail to arouse the conscience of the community over its injustice, is in reality expressing the very highest respect for law.”

“It may be true that the law cannot make a man love me, but it can keep him from lynching me, and I think that’s pretty important.”

“He who passively accepts evil is as much involved in it as he who helps to perpetrate it. He who accepts evil without protesting against it is really cooperating with it.”

“I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.”

“From every mountainside, let freedom ring. When we let freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, ‘Free at last! Free at last! Thank God Almighty, we are free at last!”

“The first question which the priest and the Levite asked was: “If I stop to help this man, what will happen to me?” But… the good Samaritan reversed the question: “If I do not stop to help this man, what will happen to him?”




“Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him.”


“I submit to you that if a man hasn’t discovered something that he will die for, he isn’t fit to live.”


“That old law about ‘an eye for an eye’ leaves everybody blind. The time is always right to do the right thing.”

“If physical death is the price that I must pay to free my white brothers and sisters from a permanent death of the spirit, then nothing can be more redemptive.”
Legacy – A New Season is coming!

Saturday, March 3, 2012

Granddaddy's Lessons

Today we live in a world where there is no more Granddaddy to share that precious wisdom necessary to guide our young men and women into adulthood. I was very fortunate or maybe blessed, to have had a loving grandfather who shared many valuable lessons with me. These lessons formed the foundation of my very being…

"Granddaddy would say if you really hear me, not just listen to me, you will inherit life’s goodness. I would hear him talk about things like “God bless the child that’s got his own.” He constantly reminded me that everything that ever existed came from a just-single thought, and if you can think it, you can figure out how to do it just put your mind to it. I would also constantly hear that a man must be able to do what needs to be done when it needs to be done regardless of the circumstances. “I raised you to be a man and as a man, you don’t know what you will have to do, but when the time comes, do it.” Granddaddy drove home the point, the difference between a man and a boy is the lessons he’s learned.

Granddaddy would also say you will always have an enemy. Your enemy is anyone who attempts to sabotage the assignment God has for your life. Your enemy is anybody who may resent you doing positive things and will be unhappy because of your success. These people will attempt to kill the faith that God has breathed within you. They would rather discuss your past than your future because they don’t want you to have one. Your enemy should not be feared. He would say it is important to understand that this person usually will be close to you. He would tell me to use them as bridges, not barricades. Therefore, it is wise to make peace with your enemy.

“Just remember these things I say to you.” I certainly could not count all of these things, as it seemed like a million or more that I was supposed to remember. However, he asked me to remember above all else that there is no such thing as luck. The harder you work at something the luckier you get. I would tell him that I was lucky, maybe because I had won a ballgame or something. He would smile and tell me luck is only preparation meeting opportunity. Life is all about survival and if you are to survive - never bring a knife to a gunfight. This would be just as foolish as using a shotgun to kill a mosquito. Then he asked me to remember that it is not the size of the dog in the fight; it is the size of the fight in the dog.

Granddaddy’s words had so much power, although it would often require some thinking on my part to figure out what he was talking about, or what the moral of the story was supposed to be. It may have taken awhile but I usually figured it out. For example, always take the road less traveled, make your own path, but be sure to leave a trail for others to follow. Life’s road is often hard; just make sure you travel it wisely. If you have a thousand miles to go, you must start the journey with the first step. During many of these lessons, he would remind me not to let your worries get the best of you.

Sometimes he would use humor. For example, he would say something like “Moses started out as a basket case.” Although most often he assured me that hard times will come and when they come, do not drown in your tears; always swim in your blessings. He would tell me he had seen so much and heard even more, in particular those stories from his early life when dreadful atrocities were done to Negroes. Some of the stories included acts of violence such as lynchings, burnings, and beatings. He would make a point to explain that the people who did these things believed they were acting in the best interest of society.

He would tell me about things he witnessed over time, that many of these atrocities were erased from the memory of society regardless how horrible the event was. Society’s reasoning would make you think their action was right, fair, and justified. Granddaddy would add, if history could erase that which he had witnessed and known to be true, how can you trust anything history told as truth? He would emphasize that I should never, never believe it, because nothing is as it seems.

I would marvel at his wisdom. He would tell me to always set my aim higher than the ground. Shoot for the stars because if you miss you will only land on the ground and that will be where everybody else will be. When he would tell me this, he would always add, please remember you are not finished because you are defeated. You are only finished if you give up. He would usually include a reminder. Always remember who you are and where you came from. Never think you are too big because you can be on top of the world today and the world can be on top of you tomorrow.

I think Granddaddy had the foresight to see that I could do common things in life in an uncommon way, that I could command the attention of the world around me. Granddaddy impressed upon me that change is a strange thing. Everyone talks about it but no one ever tries to affect it. It will take courage and perseverance to reach your place of success. Just remember that life -is not a rehearsal. It is real and it is you who will create your destiny don’t wait for it to come to you. He would say, can’t is not a word. Never use it because it implies failure. It is also smart to stay away from those who do use it.

He would tell me that I was an important creation, that God gave a special gift to me for the purpose of changing the world around me. It may be hard sometimes, you may not understand, you may have self-doubt or hesitation, but never quit. God gave it to you so use it wisely. He would add often times something biblical during his teaching, or so I thought, like to whom much is given, much is expected. It is because we needed you that God sent you. That statement profoundly gave me a sense of responsibility that I was duty-bound to carry throughout my life.

Granddaddy’s inspiration, courage, and motivation still humble me, and I’m filled with gratitude that his example profoundly enriched my soul. So much so that in those times of trouble, when the bridges are hard to cross and the road gets rough, I hear Granddaddy’s gentle voice reciting words once spoken by the Prophet Isaiah: “Fear not for I am with you.”

Excerpt from "Just a Season"
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Legacy – A New Season is coming!

Thursday, February 16, 2012

The Making of a Slave

 Some have proclaimed that a slave was born. I do not agree with this notion because a slave was made by means of a defined calculated and well thought-out plan devised for the purpose of being a beast of burden. We know the reasons for this atrocity which was to build a nation through and to obtain wealth. But what is not understood, en mass, is how it was designed to be sustainable.  That part has become little more than a footnote to history.

I am reminded of the powerful words of Harriet Tubman who expressed succinctly the effectiveness of this system of mental conditioning. She was asked shortly before her death, if she knew how many slaves she freed while conducting the Underground Railroad. She did not think about it, replying quickly, “I could have freed a lot more, if they had only known they were slaves.”

From that day in 1619, when the first Africans were dragged onto the shores of Jamestown to today where we’ve witnessed the first man of color elected President of these United States (or as Jesse would put it – from the outhouse to the White House), there is no doubt that our story is the greatest story ever told.  As it was said in scripture, “the first shall be last and the last shall be first.” But let’s understand that there was a plan, a sinister master plan, conceived at some point to ensure that people of our hue remain the least of thee.

As the story goes, a British slave owner from the West Indies was invited to Virginia sometime during the year 1712 to teach his methods to slave owners. Willie Lynch was the name of the man credited with a speech delivered on the banks of the James River. It is noteworthy to mention that the James River was named for the diabolical King of England, who was ironically the same guy responsible for the twenty-eighth version of the cherished Holy Bible.

Lynch brought with him, as he put it, a foolproof method for controlling black slaves that will last for a thousand years. Consequently, it is believed the term “lynching” was derived from his last name as a way to pay homage to him for delivering this ingenious approach. The name Willie Lynch is interesting because it may be a simple play on words. For example, Will Lynch or Will he Lynch. Whatever the reason, it no doubt had significant psychological implications that played heavily on a naive race of people.

Lynch began his historic presentation with a warm greeting: “Gentlemen, you know what your problems are; I do not need to elaborate. I am not here to enumerate your problems. I am here to introduce you to a method of solving them. In my bag here, I have a foolproof method for controlling your black slaves. I guarantee every one of you that if installed correctly it will control the slaves for at least three hundred years. My method is simple…The black slave after receiving this indoctrination shall carry on and will become self refueling and self generating for hundreds of years, maybe thousands….” The seeds of devastation were fertilized and the process of destruction was underway for the making of a race into slaves.

In the speech, Lynch outlined a number of differences among the slaves. He stressed to his audience that they should take these differences and make them bigger. These differences included such things as age, color, intelligence, fine hair vs. coarse hair, tall vs. short, male vs. female. These tactics were not new; however they were more than likely put together collectively for this specific purpose for the first time as keys to control.

This short eight paragraph speech was profound in that it was the embodiment of the cruelest demoralizing agenda ever imposed upon a people since the days when the Romans crucified our Lord. As Lynch closed his speech that day, he said, “They must love, respect, and trust only us.” This is the key to producing a successful strategy. Whether this story is true or not is cause for much speculation. However, as history demonstrates, a manufactured plan was developed by someone to achieve these results that continue to this day.

The Willie Lynch letter first appeared in the early 1970’s but gained widespread notice during the nineties, when it began appearing on the Internet. Since then, it has often been promoted as an authentic account of slavery during the 18th century, but its inaccuracies and anachronisms have led historians to conclude that it is a hoax. Let’s be honest, I don’t think any reasonable person would think that those persons present, if there was a meeting, took written notes. However, the same reasonable thinking person can see that there was a designed plan created by someone in order to sustain such division. It may have been something as simple as “divide and conquer.”

So let’s suppose the Willie Lynch story is a modern creation; either the concept was ingenious or the biggest urban myth ever. Then it begs the question, why are we still fighting amongst ourselves. Further, how can the ruling people, or anyone for that matter, justify a philosophy for building and maintaining a government which sanctioned murder, among other atrocities, to enslave human beings?  This I know, and mind you I was not taught this in school nor did anyone explain that the government, through legislative sessions, passed laws to ensure that our bondage was sustained.

This wicked system was sanctioned by the church in the name of God. Therefore, it is important to understand, when the church endorsed slavery and the vehicle that drove it, this meant in the eyes of the system that God himself authorized this immoral agenda. If this was the mentality of the church, and it is a historical fact that religion sanctioned and justified enslaving people for centuries. It begs the question, does that mentality still exist?

And that is my Thought Provoking Perspective!

Black History Everyday because Black History is American History.
"Just a Season"

Legacy – A New Season the sequel is coming!

Wednesday, April 6, 2011

Who Killed Brotha Minister?


It’s been Forty-six years since Malcolm X predicted his own assassination. What is more interesting is the question of who pulled the trigger remains unanswered. Also ironic is that a new book was released resurrects the long-standing mystery and suggests that some of those responsible for the activist minister’s death have never been prosecuted. The Author/Historian Manning Marable who pinned this riveting book died last week after a long illness. Marable offers a theory about Malcolm X’s assassination and tells a much fuller story of the man who at various was a street hustler, a minister who preached racial separatism and a civil rights icon.

It is ironic that this powerful book was released during the commemoration of another icon of our time – Dr. Marting Luther King, Jr. Is all of this coincidence, timing, or a message? Let’s review the day Malcolm X was gunned down in 1965 at Manhattan’s Audubon Ballroom. The so called investigation reports that three men who viewed Malcolm X as an enemy and hypocrite for renouncing the Nation of Islam were quickly arrested and prosecuted. The case was closed as far as law enforcement was concerned, but many have doubted if the police captured the right men.

Marable, who began studying Malcolm X in 1969 uses the biography, “Malcolm X: A Life of Reinvention,” to search for answers and name five alleged conspirators of which only one has served time for the crime. While the riveting 592-page book examines Malcolm X’s life, it is the research into his death, which publisher Viking Press describes as “the never-before-told true story of his assassination,” and could prove most controversial. Marable goes further than any other mainstream scholar in pointing to specific individuals who he alleges plotted to kill the minister. The man who fired the first and deadliest shot, Marable alleges, is still alive, while another conspirator has died. The book does not include definitive information about the fate or whereabouts of the other two.

“Here is a real assassination, with real assassins who are out there,” said David Garrow, an American historian and author of a Pulitzer Prize winning biography of Martin Luther King who says “it has never been pursued”. Garrow wrote in 1993 an opinion piece titled “Does anyone care who killed Malcolm X?” and calls Marable’s book a “huge achievement.”

Marable alleges that one of the killers is 72-year-old Newark resident whose attorney says “It’s unfair to try someone in public based upon an allegation,” and that his client “was not directly or indirectly involved with the assassination of Malcolm X.” He added that his client has not read the book, but is reviewing his legal options.

Three members of the Nation of Islam, the religious group for which Malcolm X was chief spokesman before he repudiated it in the year before his death, were convicted in the killing. Two of the men, both paroled in the late 1980s, maintained their innocence. Talmadge Hayer, who was released last year, was caught at the scene by Malcolm X’s supporters. He later confessed to his involvement, declared the two other convicted men innocent and in a court affidavit named four accomplices who have never been tried.

For his conclusions, Marable relies heavily on both Hayer’s affidavit, which a judge ruled in the late 1970s was not a credible reason for reopening the case, and previously untapped notes from Hayer’s attorney. The notes and the affidavit describe how a small crew of Nation of Islam members in Newark plotted the assassination, scoping out the Audubon Ballroom, where Malcolm X frequently held meetings, as an ideal place to target him.

Abdur-Rahman Muhammad, a historian whom Marable cites as a source in his book, first asserted that a triggerman was alive in a blog posting last year and named Shabazz. Marable was also interested in the involvement of the Nation of Islam leaders, and law enforcement officials who wiretapped Malcolm X and other black nationalist and civil rights leaders. In hours of interviews, Marable draws Nation of Islam leader Louis Farrakhan into a conversation about whether he played a role in creating an atmosphere in which Malcolm X was killed. “Even now there are some black people calling for a grand jury — because there’s no statute of limitations on murder — to bring me into a grand jury to question me,” Farrakhan tells Marable, according to the book.

Marable accuses police of failing to investigate the threats on Malcolm X’s life and of “almost waiting for a crime to happen,” something police officials have called an unsupported conspiracy theory. Some scholars and followers of Malcolm X have said the case should be reexamined by authorities. “Marable’s work calls for the case of Malcolm’s assassination to be re-opened,” Michael Eric Dyson, a Georgetown University professor and an author of a book about Kings Death, said in an e-mail Sunday. Peter Goldman, a journalist who interviewed Malcolm X several times and spoke with Marable for his book, said: “The question I’d like to see explored — preferably by a body with subpoena power — is the chain of command. Who ordered the killing? Who said what to whom? But nobody seems interested.”

Marable writes “History is not a cold-case investigation”. In his book, Marable deconstructs Malcolm X’s famed autobiography, a collaboration with Alex Haley. The classic book, published nine months after Malcolm X’s death, painted a false picture of its subject’s political and social evolution, according to Marable, who was associated with the political left. “A liberal Republican, Haley held the Nation of Islam’s racial separatism and religious extremism in contempt, but he was fascinated by the tortured tale of Malcolm’s personal life,” Marable writes.

Scholars have predicted that Marable’s book will prompt a new focus on Malcolm X. In the early 1990s, Spike Lee’s biographical triggered a revival, and hip-hop groups embraced Malcolm X as a political icon. In 1999, his picture was placed on a U.S. postage stamp. The aim of the biography, Marable writes, is to “get beyond the legend.” Should we be compelled to find truth in the mist of what is said to be fact. Or does the ghost of Malcolm X continue to instill fear.

As reported in the Washington Post; this information was gleaned from an article by Krista Thompson, Sunday, April 3, 2011 to which I felt the need to share as a Thought Provoking Perspective - Great Report and a must read book!!!

Friday, March 11, 2011

COMING SOON!!!


It has been several years since “Just a Season”, and it’s time to move on. Generations have come and gone, life is bearable after all, and hope lives in a little boy and in a man who almost lost all hope. Since receiving the epiphany that lead me to tell the story of this man’s epic journey that many have wondered if it was a true story, miracle, a blessing, or simply a fairy tale. It's time for "Legacy - A New Season".

This long awaited squeal to the epic novel Just a Season takes you on an awe-inspiriting journey through African-American history, as told by a grandfather to his grandson at a time when America changed forever. At the end of the story, “Just a Season”, the character leaves the cemetery at Friendly Church with tears in his eyes walking into the abyss of time feeling as if God had forsaken him. But he is strong in faith and knows that faith is the instrument to believe true what is not seen.

John refuses to drown in his tears rather being committed to swim in his blessings. He has come to understand that the wonders of life speak loudly. Blessed are those who believe and have not seen, which is tomorrow and tomorrow holds the promise of all things. “Legacy - A New Season" is the continuation and a stand-alone story rich with history and the evolution of a new season.

And now the Season Continues…

PRELUDE

If you were to reexamine the time in which you’ve lived, you will come to know that the reason we live is to die. The question then becomes what happens between the years of one’s birth and death? This is without question a quandary that everyone must face. In my epic debut novel “Just a Season”, I referred to this specific period of earthly existence as the "Dash" that will be placed on our final marker holding the story of life’s journey. This period of time can only be characterized as a journey because the tiny little dash that separates those years represents the whole of a person’s life.

I can recall a powerful statement once made during a sermon by my childhood pastor Reverend Cole. He said, “Unless and until you suffer enough pain, then and only then, will you reach deep inside and feel the breath that God has breathed into your soul coming eye to eye with your destiny”. I’ve pondered that remark many times along with other reflections of those valuable lessons learned during those early Sunday school days at Friendly Church.

As powerful as that statement is the most profound lesson I’ve learned by far was “why Jesus wept?” As the story goes, Jesus was so moved as he witnessed the pain of Mary and Martha weeping for the loss of his friend, Lazarus, that he wept. Today, I understand that emotion because I have felt such pain. This might explain why I was chosen to be the vehicle to share such an emotionally powerful story that will live far beyond the season I’ve been given.

The novel “Just a Season” is a historical narrative that began with a grief-stricken father visiting the gravesite of his beloved son who was killed in a tragic automobile accident. A moment no loving parent should ever have to face. As the story begins, the main character John asks a philosophical question as he views his late son’s final marker. “If the tiny dash placed on my marker were to tell my life’s story, what would it say?”

What emerged from the pages was a legacy of true benevolence and grace that I believe is destined to be become a true literary classic. This luminous story is a riveting portrait into the life of an African American man who, in the midst of pain and loss, journeys back in time to reexamine all the important people, events, circumstances, and intellectual fervor that contributed to the richness of his life.

"LEGACY-A New Season"

It has been several years since Just a Season, and it’s time to move on. Generations have come and gone, life is bearable after all, and hope lives in a little boy and in a man who almost lost all hope. It’s been said that there are no words that have not been spoken and there are no stories that have not been told but there are some you cannot forget.

“Legacy” - A New Season is the continuation and a stand-alone story rich with history and the evolution of a new season. This long awaited squeal to the epic novel Just a Season takes you on an awe-inspiriting journey through African-American history, as told by a grandfather to his grandson at a time when America changed forever.

ABOUT THE AUTHOR

JOHN T. WILLS author of the epic novel “Just a Season”, the John T. Wills Chronicles information portal, and Producer/Host of the Book Tree Radio Show. John has earned a Master’s Degree in Business Administration, been a professor, a businessman, past officer of several college, business, and community boards, volunteer and a friend to many. Regardless of the worldly titles given, John prefers to be called a man.

Any accolades the author may have received are attributed to the teachings and solid foundation of a loving grandfather. This great man of great wisdom assertively implanted the concept that knowledge is power, which developed into the understanding that education is the single most important ingredient necessary to neutralize those forces that breed poverty and despair. This philosophy planted the seeds that cultivated a life, which is “Just a Season” that has now given rise to “Legacy – A New Season”.