Showing posts with label Washington DC. Show all posts
Showing posts with label Washington DC. Show all posts

Saturday, February 23, 2013

“Brownsville” Washington DC’s Georgetown


e361da2724400e3a212a7f1a90b19fc9This is the second article in the Black History Month series I’m calling “Brownsville”. As you travel with me on this journey exploring the rich history of those African American communities that have become little more than footnotes in the annals of time. I hope you will be empowered by knowing more about the greatness that once was our proud history. These segregated communities were the result of an unholy system imposed upon people of color commonly referred to as “Jim Crow” and every city or town in America had such a place.

This leads me to the next examination of a “Brownsville” located in Washington DC - Georgetown. DC is the capital of the free world with its avenues of grand marble structures that are more or less a crystallization of magnificence for tourist to admire. These magnificent architectural marvels are symbols of the power associated with America’s wealth. This area downtown is known as the Federal Triangle because it is the area established for federal government entities.

However, there is a hidden Washington that some have called a tale of two cities. Just blocks for these symbols of opulence live the disenfranchised, downtrodden, and neighborhoods of the forgotten. Prior to 1967, the city was run by and under federal control, which is why it is called a District – i.e., the District of Columbia. It was President Johnson who appointed Walter Washington, an African American, as the city’s first ever Mayor-Commissioner in an effort that came to be known as home rule.

The city has always been predominately African American with no real authority over its direction. The “District” as many locals call it was at that time a sleepy southern town not much different than a town in South Carolina or Mississippi as far as African Americans were concern. It was run by Dixiecrats to this point and the Dixiecrats were worst than what we know today a Conservatives or Republicans. What you may not know, even today Washington has no voting representing in Congress making the capital of the free world basically a plantation.

Washington has many African American enclaves that have long storied histories but did you know Georgetown, one of Washington’s most renowned upscale communities, was once one of them. It is probably best known today as the home of Georgetown University and its championship basketball teams coached by the legendary John Thompson, and now by his son, or the many luminous sports figures produced by the institution. You may also know Georgetown because of its world renowned nightlife, shopping or maybe a place home to famous people. One of its most famous residents was a young John Kennedy and his new bride Jackie, who called Georgetown home prior to moving into the White House.

It is also worth mentioning that many notable African American figures resided in communities around town such as the great orator Fredrick Douglass who owned a home in Anacostia. Carter G. Woodson the creator of the concept “Black History Month” also owned a home in the city. These great men and all prominent African American politicians, artists, entrepreneurs, scholars, athletes and socialites were relegated to live in a town divided by the harsh separate but equal laws of the day.

Georgetown began as a Maryland tobacco port on the banks of the Potomac River in 1751. When Congress created the District of Columbia to be the nation’s capital in 1791, its 10-mile square boundaries were drawn to include this port town, as well as the very similar Virginia tobacco port of Alexandria just across the river. Alexandria was given back to Virginia in 1846 but Georgetown remains as one of Washington's most lively urban neighborhoods.

Georgetown historically had a large African American population, including both slaves and free blacks. Slave labor was widely used in the construction of new buildings in Washington just as they were used to provide labor on tobacco plantations in Maryland and Virginia. Let me be very clear, slaves and their labor was the workforce that built the White House, Capital, and most of the grand marble structures of opulence.

Georgetown was also a major slave trading deport that dates back as early as 1760, when John Beattie established his business on O Street and conducted business at other locations called “pens” around Wisconsin Avenue and M Street with both locations being just a short distance from the White House. Slave trading continued until the mid-19th century, when it was ended on April 16, 1862. Many former slaves moved to Georgetown following their freedom establishing this thriving community.

When African American’s settled in Georgetown the free men established the Mount Zion United Methodist Church that remains today, which is the oldest African American congregation in Washington. This feat due to their strong religious convictions was a testament to their fortitude after experiencing the horrors of slavery. Mount Zion also provided a cemetery for free burials to Washington’s earlier African American population. Prior to establishing the church, free blacks and slaves went to the Dumbarton Methodist Church where they were restricted to a hot, overcrowded balcony.

I’m sure a sense of extreme prided was evident in Washington at the time because it became the home of Howard University. Although not in Georgetown, this preeminent university was established for Blacks in 1867 with the aid of the Freedmen’s Bureau. It was named for the commissioner of the Freedmen’s Bureau, General Oliver Otis Howard. The Freedmen’s Bureau was intended to help solve everyday problems of the newly freed slaves but its most widely recognized achievement was its accomplishments in the area of education. Prior to the Civil War, no southern state had a system of universal, state-supported public education for “Coloreds” but Washington now had an advanced school of learning.

In the early twentieth century new construction of large apartment buildings began on the edge of Georgetown. The eyes of the elite became trained on the area. John Ihlder led efforts to take advantage of new zoning laws to get restrictions enacted on construction in Georgetown. However, legislators largely ignored concerns about the historic preservation of Georgetown until 1950, when Public Law 808 was passed establishing the historic district of “Old Georgetown”. The law required the United States Commission of Fine Arts to be consulted on any alteration, demolition, or building construction within the historic district. As you can imagine, this proper and official sounding solution was not designed to benefit the African American citizens living in Georgetown.

Georgetown began to emerge as the fashion and cultural center of the newly identified community. While many “old families” stayed in Georgetown, the neighborhood’s population became poorer and more racially diverse, its demographics started to shift as a wave of new post war residents arrived, many politically savvy, well-educated, and people from elite backgrounds took a keen interest in the neighborhood’s historic nature for their own benefit. It was during this time that the Citizens Association of Georgetown was formed. It is my understanding that the Old Georgetown Act was really a polite, or maybe not so polite, way of saying gentrification.

I am not implying nor suggesting that the Act was designed to remove African American’s and poor residences from the community (wink) but it did create an environment where people of low to moderate income could no longer afford to live there. High-end developments and gentrification have revitalized the formally African American neighborhood and what was viewed as a blighted industrial waterfront. The Districts old refuse incinerator and smokestack preserved for years as an abandoned but historic landmark was redeveloped in 2003 to become part of the most pronounced feature of the Ritz-Carlton Hotel.

Let me conclude with the concept of what happened in simple terms according to the thinking of the day; someone decided to trade a penny for a pound, and very effectively.

Wednesday, May 16, 2012

“Wind Me Up, Chuck” – RIP


The Nation's Capital mourns the passing of Washington DC’s favorite son Chuck Brown known as the “Godfather of Go-Go”. Details are a bit scant at this time, but it has been confirmed that Chuck whose been hospitalized with pneumonia for the past two months, leading to cancellation of shows and other public appearances. Rumors swirled around town that Brown had passed earlier in the year, although his family and management debunked the claims.

Chuck made a name for himself in the 70s with the smash hit “Bustin' Loose” and effectively birthing a new genre in Go-Go music. Largely a native to the Washington Metro area, Go-Go music is a byproduct of funk and soul backed by African rhythms, call-and-response chants and dances tailored made for the music. Brown was infamous for his "Wind Me Up, Chuck" routine and his hefty baritone voice was both melodic and confident.

Chuck Brown was a favorite of Washingtonians, enjoying popularity in the city and abroad that continued on for decades. The Godfather is considered by many to be Washington musical royalty, and his loss leaves behind a legacy of hits and thousands of mourning fans who grew up with his music.

The 75-year-old musician’s is said to have learned music in his early years in prison where the performer, singer, guitarist and songwriter developed his commanding brand of funk in the mid-1970s to compete with the dominance of disco. Like a DJ blending records, Mr. Brown used nonstop percussion to stitch songs together and keep the crowd on the dance floor, resulting in marathon performances that went deep into the night. Mr. Brown said the style got its name because “the music just goes and goes.”

In addition to being go-go’s principal architect, Mr. Brown remained the genre’s most charismatic figure. On stage, his spirited call-and-response routines became a hallmark of the music, reinforcing a sense of community that allowed the scene to thrive. As go-go became a point of pride for black Washingtonians, Mr. Brown became one of the city’s most recognizable figures.

“No single type of music has been more identified with Washington than go-go, and no one has loomed larger within it as Chuck Brown,” former Washington Post pop music critic Richard Harrington wrote in 2001.
Mr. Brown’s creation, however, failed to have the same impact outside of the Beltway. The birth of go-go doubled as the high-water mark of Mr. Brown’s national career. With his group the Soul Searchers, his signature hit “Bustin’ Loose” not only minted the go-go sound, it spent four weeks atop the R&B singles chart in 1978.

“Bustin’ Loose” was “the one record I had so much confidence in,” Mr. Brown told The Post in 2001. “I messed with it for two years, wrote a hundred lines of lyrics and only ended up using two lines. . . . It was the only time in my career that I felt like it’s going to be a hit.”

It was Mr. Brown’s biggest single, but throughout the 1980s “We Need Some Money,” “Go-Go Swing” and “Run Joe” became local anthems, reinforced by radio support and the grueling performance schedule that put Mr. Brown on area stages six nights a week. While rap music exploded across the country, go-go dominated young black Washington, with groups including Trouble Funk, Rare Essence and Experience Unlimited (also known as E.U.) following in Mr. Brown’s footsteps.

Mr. Brown performed less frequently in his final years but still took the stage regularly. He would often comment on his golden years in rhyme. “I’m not retired because I’m not tired. I’m still getting hired and I’m still inspired,” he said in 2006. “As long as I can walk up on that stage, I want to make people happy. I want to make people dance.”

"Wind Me Up, Chuck" and may your soul Rest in Peace. And that’s my Thought Provoking Perspective…


Thursday, August 25, 2011

The Man Behind The Dream


Forty-eight years after the March on Washington became the crowning achievement of the Civil Rights Movement. Rev. Dr. Martin Luther King Jr. is finally being remembered with a memorial on the National Mall. This is a major accomplishment for his legacy and a testament to his living spirit. I am very proud and honored to have live long enough to see the first man of color to receive such distinction and to have a president of color unveil the monument to this great man. GOD BLESS AMERICA!

Dr. King now has reached his place of immortality and as marvelous as this is I wondered if anyone knows the man whose shoulders he stood. One person in particular would be the chief organizer of the March on Washington, who some have called the man behind the dream. I thought it would be fitting to give props to the man responsible for making the historic March on Washington a reality - . Bayard Rustin. He was one of the most important leaders of the civil rights movement from the advent of its modern period in the 1950s until well into the 1980s.

Although his name is seldom mentioned or received comparatively little press or media attention, while others' were usually much more readily associated with the movement. Mr. Rustin’s role was a behind-the-scenes role that, for all its importance, never garnered him the public acclaim he deserved. Rustin's homosexuality and early communist affiliation probably meant that the importance of his contribution to the civil rights and peace movements would never be acknowledged.

Rustin was a gifted and successful student in the schools of West Chester, both academically and on his high school track and football teams. It was during this period of his life that Bayard began to demonstrate his gift for singing with a beautiful tenor voice. He attended Wilberforce University and Cheyney State Teachers College. In 1937 he moved to New York City, where he was to live the rest of his life.

It was at this time that Rustin began to organize for the Young Communist League of City College. The communists' progressive stance on the issue of racial injustice appealed to him. He broke with the Young Communist League and soon found himself seeking out A. Philip Randolph head of the Brotherhood of Sleeping Car Porters and at that time the leading articulator of the rights of Afro-Americans.

He soon headed the youth wing of a march on Washington that Randolph envisioned. Randolph called off the demonstration when President Franklin D. Roosevelt issued Executive Order No. 8802, forbidding racial discrimination in the employment of workers in defense industries. Randolph's calling off of the projected march caused a temporary breach between him and Bayard Rustin, and Rustin transferred his organizing efforts to the peace movement, first in the Fellowship of Reconciliation and later in the American Friends Service Committee, the Socialist Party, and the War Resisters League.

In 1944, Rustin was found guilty of violating the Selective Service Act and was sentenced to three years in a federal prison. In March 1944 Rustin was sent to the federal penitentiary in Ashland, Kentucky. He then set about to resist the pervasive segregation then the norm in prisons in the United States, although faced with vicious racism from some of the prison guards and white prisoners, Rustin faced frequent cruelty with courage and completely nonviolent resistance.

On release from prison, Rustin got involved again with the Fellowship of Reconciliation, which staged a journey of reconciliation through four Southern and border states in 1947 to test the application of the Supreme Court's recent ruling that discrimination in seating in interstate transportation was illegal. Rustin's resistance to North Carolina's Jim Crow law against integration in transportation earned him twenty-eight days hard labor on a chain gang, where he met with the usual racist taunts and tortures on the part of his imprisoners.

Between 1947 and 1952, Rustin traveled first to India and then to Africa under the sponsorship of the Fellowship of Reconciliation, exploring the nonviolent dimensions of the Indian and Ghanaian independence movements. In 1953 Rustin was arrested for public indecency in Pasadena, California, while lecturing under the auspices of the American Association of University Women. It was the first time that Rustin's homosexuality had come into public attention, and at that time homosexual behavior in all states was a criminal offense.

In 1956 Rustin was approached by Lillian Smith, the celebrated Southern novelist who authored Strange Fruit, to provide Dr. Martin Luther King with some practical advice on how to apply Gandhian principles of nonviolence to the boycott of public transportation then taking shape in Montgomery, Alabama. Rustin spent time in Montgomery and Birmingham advising King, who had not yet completely embraced principles of nonviolence in his struggle. By 1957, Rustin was busy playing a large role in the birth of the Southern Christian Leadership Conference and in the Prayer Pilgrimage to Washington that took place on May 17, 1957 to urge President Eisenhower to enforce the Supreme Court's 1954 ruling that the nation's schools be desegregated.

Arguably the high point of Bayard Rustin's political career was the March on Washington for Jobs and Freedom which took place on August 28, 1963, the place of Dr. Martin Luther King's stirring "I Have a Dream" speech. Rustin was by all accounts the March's chief architect. To devise a march of at least one-quarter of a million participants and to coordinate the various sometimes fractious civil rights organizations that played a part in it was a herculean feat of mobilization.

By 1965 Rustin had come to believe that the period for militant street action had come to an end; the legal foundation for segregation had been irrevocably shattered. Rustin's steadfast opposition to identity politics also came under criticism by exponents of the developing Black Power movement. His critical stance toward affirmative action programs and black studies departments in American universities was not a popular viewpoint among many of his fellow Afro-Americans, and as at various other times of his life Rustin found himself to a certain extent isolated.

Although Bayard Rustin lived in the shadow of more charismatic civil rights leaders, he can lay real claim to have been an indispensable unsung force behind the movement toward equality for America's black citizens, and more largely for the rights of humans around the globe, in the twentieth century. Throughout his life his personal philosophy, incorporating beliefs that were of central importance to him: that there is that of God in every person, that all are entitled to a decent life, and that a life of service to others is the way to happiness and true fulfillment.

So you see all of us stand upon the shoulders of someone be it great or not; So Sing – Sing Celebrate!!! The Dream will never die.
And that’s my Thought Provoking Perspective…